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Some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as 'Hebrews'.
the experience of diaspora life, from the Ancient Egyptian rule over the Levant, to Assyrian Captivity and Exile, to Babylonian Captivity and Exile, to Seleucid Imperial rule, to the Roman occupation and Exile, and the historical relations between Jews and their homeland thereafter, became a major feature of Jewish history, identity and memory.
In 587 BCE Nebuchadnezzar II, King of the Neo-Babylonian Empire, besieged Jerusalem, destroyed the First Temple, and deported the most prominent citizens of Judah.
The exile ended with the return under Zerubbabel the Prince (so-called because he was a descendant of the royal line of David) and Joshua the Priest (a descendant of the line of the former High Priests of the Temple) and their construction of the Second Temple in the period 521–516 BCE.
The exact world Jewish population, however, is difficult to measure.
In addition to issues with census methodology, disputes among proponents of halakhic, secular, political, and ancestral identification factors regarding who is a Jew may affect the figure considerably depending on the source.
The growth of Yahweh-centric belief, along with a number of cultic practices, gradually gave rise to a distinct Israelite ethnic group, setting them apart from other Canaanites.
a book in the Ketuvim, the third section of the Jewish Tanakh.
The prehistory and ethnogenesis of the Jews are closely intertwined with archaeology, biology, and historical textual records, as well as religious literature and mythology.
According to the Hebrew Bible, the name of both the tribe and kingdom derive from Judah, the fourth son of Jacob., Yidn (pl.).
The etymological equivalent is in use in other languages, e.g., يَهُودِيّ yahūdī (sg.), al-yahūd (pl.), in Arabic, "Jude" in German, "judeu" in Portuguese, "juif" in French, "jøde" in Danish and Norwegian, "judío" in Spanish, "jood" in Dutch, "żyd" in Polish etc., but derivations of the word "Hebrew" are also in use to describe a Jew, e.g., in Italian (Ebreo), in Persian ("Ebri/Ebrani" (Persian: It is widely recognized that the attributive use of the noun Jew, in phrases such as Jew lawyer or Jew ethics, is both vulgar and highly offensive.
with it being reframed as constituting the Israelites' inspiring national myth narrative.
The Israelites and their culture, according to the modern archaeological account, did not overtake the region by force, but instead branched out of the Canaanite peoples and culture through the development of a distinct monolatristic—and later monotheistic—religion centered on Yahweh, one of the Ancient Canaanite deities.